أَن جَآءَ ٱلْبَشِيرُ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "أَن جَآءَ ٱلْبَشِيرُ".
فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرًا ۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
When Joseph’s shirt was laid before Jacob, the conviction that Joseph was alive which, being based on revelation was previously only a matter of faith, now became converted into factual knowledge. This is the meaning of the words, he became enlightened. The Qur’an lends no support whatsoever to the view that Jacob had become blind. Not only was it inconsistent with his dignity as a great Prophet of God but several verses also contradict this view. It seems that it was the same shirt which Joseph had worn when he was thrown into the well.
Commentary:
If, as some commentators say, Jacob had really become blind and his blindness had been removed by the casting of Joseph’s shirt at his face, he should have attributed the restoration of his sight to Joseph’s shirt and would have declared it as a miracle. But he refers to no such unusual happening but only to the divine knowledge about Joseph’s being alive, which he had long before imparted to his sons. Thus what the verse really means is that when Joseph’s shirt was laid before Jacob, the conviction that Joseph was alive which, being based on revelation, was previously only a matter of faith, now became converted into factual knowledge. This is the meaning of the words, he became enlightened.
In fact, the knowledge of God’s Prophets is of two kinds: (a) spiritual knowledge which they get direct from God by means of revelation; (b) material or secular knowledge which they acquire through their physical senses and other material means. When spiritual knowledge becomes supplemented and supported by the testimony of physical senses, it becomes complete in every sense and no vestige of doubt or ambiguity remains. As long as knowledge gained through spiritual means remains a matter of faith and does not go beyond conviction, it is capable of various interpretations: but when it is reinforced and corroborated by physical facts, it becomes a certainty beyond the possibility of doubt or dispute.
1596
Commentary:
If, as some commentators say, Jacob had really become blind and his blindness had been removed by the casting of Joseph’s shirt at his face, he should have attributed the restoration of his sight to Joseph’s shirt and would have declared it as a miracle. But he refers to no such unusual happening but only to the divine knowledge about Joseph’s being alive, which he had long before imparted to his sons. Thus what the verse really means is that when Joseph’s shirt was laid before Jacob, the conviction that Joseph was alive which, being based on revelation, was previously only a matter of faith, now became converted into factual knowledge. This is the meaning of the words, he became enlightened.
In fact, the knowledge of God’s Prophets is of two kinds: (a) spiritual knowledge which they get direct from God by means of revelation; (b) material or secular knowledge which they acquire through their physical senses and other material means. When spiritual knowledge becomes supplemented and supported by the testimony of physical senses, it becomes complete in every sense and no vestige of doubt or ambiguity remains. As long as knowledge gained through spiritual means remains a matter of faith and does not go beyond conviction, it is capable of various interpretations: but when it is reinforced and corroborated by physical facts, it becomes a certainty beyond the possibility of doubt or dispute.
1409
When Joseph’s shirt was laid before Jacob, the conviction that Joseph was alive which, being based on revelation was previously only a matter of faith, now became converted into factual knowledge. This is the meaning of the words, he became enlightened. The Qur’an lends no support whatsoever to the view that Jacob had become blind. Not only was it inconsistent with his dignity as a great Prophet of God but several verses also contradict this view. It seems that it was the same shirt which Joseph had worn when he was thrown into the well.